without losing their particularity. The eschaton enters history by the power of the Holy Spirit. The Holy Spirit ‘reminds’ us of Christ and thereby transforms our eucharistic ‘remembrance’ into eschatological remembrance. At its heart, the Eucharist is the koinonia of the Holy Spirit—a mystery of love, as Paul explains in 1 Corinthians 13. This last observation leads Zizioulas to a eucharistic understanding of spiritual gifts: while they are by no means limited to the eucharistic synaxis, they do
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